Jesus as the Second Adam:
A Restoration of the Imageo Dei
In Luke’s genealogy of Jesus, the lineage is traced back to Adam, a connection deeply rooted in Genesis 6 and the concept of the Sons of God. This highlights a spiritually recreated seed, emphasizing Jesus’ teaching that we must be born again spiritually. In John 3:13-17, one of the Bible’s most preached passages, Jesus explains this rebirth to Nicodemus. Jesus in there at the moment and identifies with this heavenly primal man image bearer.
Jesus describes himself as the “Son of THE MAN” (Adam Kadmon - the primal man), who has descended from heaven to fulfill a divine mission of restoring the fallen image. At this moment, Jesus is physically present on Earth, teaching Nicodemus, from Luke’s genealogy of Jesus, that the lineage is traced back to Adam, again a connection deeply rooted in Genesis 6 and the concept of the Sons of God.
This highlights a spiritually recreated seed, emphasizing Jesus’ teaching that we must be born again spiritually. In John 3:13-17, one of the Bible’s most preached passages misses the gist due to the ‘soundbyte’, as Jesus explains this rebirth to Nicodemus. While John 3:16 as a comprehensive statement often takes center stage, it is easy to miss the larger context.
Further on in the Gospel of John: John 9:35-37 (NIV):
Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?” “Who is he, sir?” the man asked. “Tell me so that I may believe in him.” Jesus said, “You have now seen him; in fact, he is the one speaking with you.”
Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?” “Who is he, sir?” the man asked. “Tell me so that I may believe in him.” Jesus said, “You have now seen him; in fact, he is the one speaking with you.”
Context:
This encounter happens after Jesus heals the blind man in John 9:1-7. The Pharisees are furious about this miracle, especially because it was done on the Sabbath, and they question the man about who healed him. After the man stands firm in acknowledging Jesus, the Pharisees throw him out of the synagogue (John 9:34).
Jesus’ Revelation:
When Jesus hears what happened, He seeks out the man to reveal His true identity. By asking if the man believes in the “Son of Man” (a title Jesus often used for Himself), Jesus is pointing to His divine mission and authority. The term “Son of Man” originates from Daniel 7:13-14, where it refers to a heavenly figure with everlasting dominion. This title emphasizes both Jesus’ humanity and His divine authority.
“Now with you”:
In this moment, Jesus makes it clear that the long-awaited Messiah, the Son of Man, is not distant or abstract—He is standing before the man, talking with him. It’s a profound moment of personal connection, underscoring that God’s presence is accessible and real through Jesus.
Spiritual Sight:
This event is significant because it symbolizes more than physical healing. The blind man now “sees” spiritually—he recognizes Jesus as Lord and worships Him (John 9:38). This contrasts with opposed fellow Pharisees, who remain spiritually blind despite their physical sight.
In summary, this passage emphasizes Jesus’ role as the Son of Man who bridges the gap between heaven and humanity, revealing God’s presence in the here and now. Through His miracles and His words, He invites people into a deeper faith and relationship with Him.
See the Reason for the Bible (Romans 9-11)
Jesus of Nazareth, the eternal son, is the restoration of the spiritual image that we must express! —and Christendom (nationalistic appropriations) and Islam proclaim elements, yet distorted information from His historical place as exemplfied by the historic Abrahamic religion’s militant nature. The ‘cultivated olive tree’ requires branches from all peoples! Only Jesus of Nazareth and His Gospel for the nations makes sense to bring the glory of the Lord to all nations through peace with one another.
Jesus of Nazareth, the eternal son, is the restoration of the spiritual image that we must express! —and Christendom (nationalistic appropriations) and Islam proclaim elements, yet distorted information from His historical place as exemplfied by the historic Abrahamic religion’s militant nature. The ‘cultivated olive tree’ requires branches from all peoples! Only Jesus of Nazareth and His Gospel for the nations makes sense to bring the glory of the Lord to all nations through peace with one another.
As a member of the Eber family, Abraham was called away from their pagan practices to reestablish righteousness. His journey represents a shift from the cultural deviations of his time back to a covenantal relationship with God. However, the Abrahamic faiths today—Judaism, Christianity, and Islam—have strayed, becoming entrenched in religious exclusivity and dogma rather than embracing the proselytizing and pilgrim spirit of their origins.
Again, this 2nd Adam father of Seth is not the same as the HaAdam father of Cain and Abel. For he is not called HaAdam in the original Hebrew which is found in certain Midrashim. (Correct Jewish non-Zoharist Interpretations). Why did the LORD put a mark on Cain and protect him? Do not avenge evil or murder with murder! Open your mind in reading the text.
Back to the solution, the Son of Man! Strong’s Concordance # 5750 ‘O-wd’ translated ‘again’ skews the meaning as the word may also be translated ‘moreover’ or ‘furthermore’. Remember Bible translations are really interpretations. Use an interlinear and lexicon and work with the original languages.
Another question? Who was the woman? So notice, the verse is written from a heavenly perspective, and a way of contextualizing Genesis 3:15 (the proto-evangelion) and keeping the importance of the seed of the women and its iterations until the ultimate manifestation in Jesus Christ (Hebrews 1). Not negating its prophetic destination in Jesus of Nazareth as we must understand that the previous OT theophanies are evidence of who was to guide God’s people. But Israel wanted a King like the other nations (1 Samuel 8); a watershed section of scripture as no other.
Therefore the point is clarified from the teaching of the second Adam used by Paul for Jesus of Nazareth in (Romans 5) and (I Corinthians 15), and evidenced in the 1st century Alexandrian Jewish sage, Philo. A new creation obedient to God and his succesive lineage. This is our union with Him, as it was in the day of Noah; believe and follow the Lord Jesus Christ, not the negativity of HaAdam Sin nature.
The Eternal Son, Adam Kadmon (primal),
The Second Adam, Jesus of Nazareth
HaAdam and the Fall: Spiritual and Dimensional Implications
• Guilt/Innocence: Predominantly found in Western cultures, leading to a focus on individual morality and justice.
• Shame/Honor: Significant in Eastern and Middle Eastern cultures, where communal reputation and respect are paramount.
• Fear/Power: Seen in tribal cultures, emphasizing control over spiritual and physical forces.
The fall of HaAdam in the Garden of Eden brought four destructive forces into human existence: guilt, shame, fear, and anxiety. These negative emotions manifest differently across cultures and eras. Collectively, one tends to dominate cultural DNA as a “flagship” emotion, shaping societal norms:
Anxiety, emerging from guilt, reflects the psychological consequences of the Western trajectory. Meanwhile, shame and honor systems often blend with fear and power dynamics, particularly in tribal settings. However, these cultural constructs reveal the fragmented state of humanity—a state that Jesus, as the Second Adam, came to restore.
Genesis 4:25 shifts the focus from HaAdam and Havah (Eve) to the mission of the Sons of God. These individuals were tasked with marrying the daughters of Cain in godliness and increasing righteousness on Earth. This concept, echoed in the missionary traditions of Islam, reveals a broader vision for humanity’s spiritual growth.
Genesis 6’s mention of the Nephilim often leads to speculative interpretations, such as human-angel hybrids, but such ideas are unfounded. The Nephilim were already on Earth, and their state reflects jealousy and covetousness for the material and temporal. Ultimately, wickedness prevailed, leaving Noah as the sole “son of God” who remained righteous.
Noah’s spiritual seed endured, preserving the divine promise. His son Shem’s name even points to HaShem (the Name), reminding us of God’s covenant. The Noahide Laws, referenced in Acts 15 and Sura 42, reflect this continuity of divine instruction, later renewed through Abraham.
Five thousand eight hundred years ago, God’s special revelation began after a general revelation, in which the wrath of God fell upon HaAdam and continues as Paul states in (Romans 1). The Bible and following the New Testament takes us out of this fallen world into the spiritual, not to be conformed to this evil age (Romans 12) to prepare for a greater age to come.
Paul’s writings in Romans 11 emphasize the cultivated olive tree, a metaphor for the inclusive and growing community of faith rooted in Jesus Christ and his biblical revelation. Chapters 3-8 of Romans reveal the spiritual power of Christ’s Lordship, offering transformation for individuals and communities alike—a reflection of Abraham’s typified faith.
